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        1 - An Analytic Study of the Arguments for the Necessity of Corporeal Dimension of Man in Mullā Ṣadrā
        Hadi  Jafary Ali  Arshad Riahi
        Philosophical anthropology is one of the important and interesting categories which has attracted the attention of philosophers since the beginning of the history of philosophy. As one of the distinguished philosophers of the world of Islam, Mullā Ṣadrā has paid particu More
        Philosophical anthropology is one of the important and interesting categories which has attracted the attention of philosophers since the beginning of the history of philosophy. As one of the distinguished philosophers of the world of Islam, Mullā Ṣadrā has paid particular attention to Man and the related problems. One of the important issues in the realm of anthropology is Man’s corporeal dimension and the relevant issues. This paper deals with the necessity of the corporeal dimension of human beings in the view of Mullā Ṣadrā. The authors conclude that this necessity can be demonstrated in the light of some of the philosophical principles of Mullā Ṣadrā such as commensurability, gradation of existence, corporeal origination and spiritual subsistence of the soul, possibility of the lower, Man’s potency for receiving trust, as well as the principle of opposition and some others. They also argue that in Mullā Ṣadrā’s view, the corporeal dimension is in fact necessary for developing a human identity and promoting and perfecting human existence. Manuscript profile
      • Open Access Article

        2 - A Study of the Quality of Abstraction of Philosophical Concepts Based on the Principles of the Transcendent Philosophy
        Mojtaba Rahmanian Koushkaki Mohsen Heidari Seyyed Mohammad  Musawy
        The common view is that philosophical concepts, such as existence, unity, causality, and necessity, have no objective existence and, even if they have, Man is not capable of perceiving them. This is because Man’s encounter with the world of sensibles is through the sens More
        The common view is that philosophical concepts, such as existence, unity, causality, and necessity, have no objective existence and, even if they have, Man is not capable of perceiving them. This is because Man’s encounter with the world of sensibles is through the senses, which can only perceive sensible qualities of objects and are not even capable of perceiving all accidents. Based on these two points, the abstraction of philosophical concepts from external sensible realities seems to be totally impossible. Following a descriptive-analytic method and based on some of the principles of the Transcendent Philosophy, including the subsistence and affirmation of philosophical concepts in the outside and the quality of the existence of the soul and the quality of perceiving it, this study is intended to demonstrate that philosophical concepts are attained directly and without any intermediary from the heart of sensory perceptions. Although this theory does not exist in Mullā Ṣadrā’s works, his philosophical principles fittingly provide the context for such an explanation. Manuscript profile